Aleksandr Solzhenitsyn

Aleksandr Isayevich Solzhenitsyn was a Russian novelist. A prominent Soviet dissident, Solzhenitsyn was an outspoken critic of communism and helped to raise global awareness of political repression in the Soviet Union, in particular the Gulag system. Solzhenitsyn was born into a family that defied the Soviet anti-religious campaign in the 1920s and remained devout members of the Russian Orthodox Church. While still young, Solzhenitsyn lost his faith in Christianity, became an atheist, and embraced Marxism–Leninism. 

While serving as a captain in the Red Army during World War II, Solzhenitsyn was arrested by the SMERSH and sentenced to eight years in the Gulag and then internal exile for criticizing Soviet leader Joseph Stalin in a private letter. As a result of his experience in prison and the camps, he gradually became a philosophically-minded Eastern Orthodox Christian.

As a result of the Khrushchev Thaw, Solzhenitsyn was released and exonerated. He pursued writing novels about repressions in the Soviet Union and his experiences. He published his first novel, One Day in the Life of Ivan Denisovich, in 1962, with approval from Soviet leader Nikita Khrushchev, which was an account of Stalinist repressions. Solzhenitsyn's last work to be published in the Soviet Union was Matryona's Place in 1963. Following the removal of Khrushchev from power, the Soviet authorities attempted to discourage Solzhenitsyn from continuing to write. 

He continued to work on further novels and their publication in other countries, including Cancer Ward in 1966, In the First Circle in 1968, August 1914 in 1971, and The Gulag Archipelago in 1973, the publication of which outraged the Soviet authorities. In 1974 Solzhenitsyn lost his Soviet citizenship and was flown to West Germany. In 1976, he moved with his family to the United States, where he continued to write. In 1990, shortly before the dissolution of the Soviet Union, his citizenship was restored, and four years later, he returned to Russia, where he remained until his death in 2008.

He was awarded the 1970 Nobel Prize in Literature "for the ethical force with which he has pursued the indispensable traditions of Russian literature," and The Gulag Archipelago was a highly influential work that "amounted to a head-on challenge to the Soviet state" and sold tens of millions of copies.

Solzhenitsyn was born in Kislovodsk (now in Stavropol Krai, Russia). His father, Isaakiy Semyonovich Solzhenitsyn, was of Russian descent, and his mother, Taisiya Zakharovna (née Shcherbak), was of Ukrainian descent. Taisiya's father had risen from humble beginnings to become a wealthy landowner, acquiring a large estate in the Kuban region in the northern foothills of the Caucasus. During World War I, Taisiya went to Moscow to study. 

While there, she met and married Isaakiy, a young officer in the Imperial Russian Army of Cossack origin and a fellow native of the Caucasus region. The family background of his parents is vividly brought to life in the opening chapters of August 1914 and in the later Red Wheel novels. In 1918, Taisiya became pregnant with Aleksandr. On 15 June, shortly after her pregnancy was confirmed, Isaakiy was killed in a hunting accident. Aleksandr was raised by his widowed mother and his aunt in lowly circumstances. 

His earliest years coincided with the Russian Civil War. By 1930 the family property had been turned into a collective farm. Later, Solzhenitsyn recalled that his mother had fought for survival and that they had to keep his father's background in the old Imperial Army a secret. His educated mother encouraged his literary and scientific learnings and raised him in the Russian Orthodox faith; she died in 1944 having never remarried.

As early as 1936, Solzhenitsyn began developing the characters and concepts for planned epic work on World War I and the Russian Revolution. This eventually led to the novel August 1914; some of the chapters he wrote then still survive. Solzhenitsyn studied mathematics and physics at Rostov State University. At the same time, he took correspondence courses from the Moscow Institute of Philosophy, Literature, and History, which by this time were heavily ideological in scope. As he himself makes clear, he did not question the state ideology or the superiority of the Soviet Union until he spent time in the camps.