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Things Hidden Since the Foundation of the World
470 pages, 1987
This astonishing work of cultural criticism is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and interest it can be compared with Freud's Totem and Taboo, the subtext Girard refutes with polemic daring, vast erudition, and persuasiveness that leaves the reader compelled to respond, one way or another.
This is the single fullest summation of Girard's ideas to date; it probes an encyclopedic array of topics across the entire spectrum of anthropology, psychoanalysis, and cultural production. In his point o departure Girard explores mimesis—the conflict that arises when human rivals compete to differentiate themselves from each other but succeed only in becoming more alike.
In 'Things Hidden Since the Foundation of the World', René Girard introduces us to the concept of 'mimetic desire'. This is the idea that our desires are not our own, but are instead copied from others. It's a fascinating concept that can help us understand why we want the things we do.
Girard also explores the concept of scapegoating. He suggests that societies often use scapegoats to resolve conflicts and restore peace. This is a powerful idea that can help us see how blame is often misplaced in our own lives and in society as a whole.
The book also digs into the power of myths. Girard argues that myths are not just stories, but are actually reflections of human behavior and societal structures. By understanding myths, we can gain a deeper understanding of ourselves and our society.
Girard takes a look at the influence of Christianity on society. He suggests that Christianity has played a key role in exposing the scapegoating mechanism and promoting a more peaceful society. Whether you're religious or not, this perspective can offer a new way to see the impact of religion on society.
Finally, 'Things Hidden Since the Foundation of the World' explores the cycle of violence. Girard suggests that violence often leads to more violence, creating a vicious cycle. By understanding this cycle, we can find ways to break it and promote peace in our own lives and in the world around us.